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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
This book delves into two fundamental concepts: 'I' and 'Time', and introduces a brain model that explains human perceptions of various phenomena, such as the deceptive sense of self created by the mind, superstitions, sleep terrors, lucid dreams, societal dynamics, time-related misconceptions, and the effects of brain damage.
Starting from the assumption of an existing 'I', I examine how attributing our existence to either the 'body' or the 'mind' shapes our worldview. I show that the assumption of the mind's primacy leads to contradictory conclusions, with an ever-true useless explanation: "It is what it is." Alternatively, I consider the body as the foundation of being, proposing a brain model to explain our perception of the world, including the notions of self and memory.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
This book delves into two fundamental concepts: 'I' and 'Time', and introduces a brain model that explains human perceptions of various phenomena, such as the deceptive sense of self created by the mind, superstitions, sleep terrors, lucid dreams, societal dynamics, time-related misconceptions, and the effects of brain damage.
Starting from the assumption of an existing 'I', I examine how attributing our existence to either the 'body' or the 'mind' shapes our worldview. I show that the assumption of the mind's primacy leads to contradictory conclusions, with an ever-true useless explanation: "It is what it is." Alternatively, I consider the body as the foundation of being, proposing a brain model to explain our perception of the world, including the notions of self and memory.