Digital Cloth-Cover with Dust Jacket

A re-telling of the legendary conflict between ancient magic and the early Church.

In our present day and age, the story of the confrontation between the Apostles and Simon Magus has become increasingly forgotten.

M.R. Osborne considers the relationship between miracles and magic as they played out in this dramatic encounter, and investigates how ancient magical operations - such as necromancy, transmutation, sex magic and transvection - acted as opposing miracles to the sacramental powers of the Primitive Church.

The appearance of Simon Magus in the New Testament is colorful but brief, and more questions are raised than answered. Researchers are compelled to look at the apocryphal legends and writings of the early Christian apologists to discern what they can about Simon. Many legends regarding his magic and conduct are fantastical, others less so. Yet theologians and writers on religion alike tend to disparage these accounts and write off Simon as a type, a legendary figure of anti-pagan polemic. Sometimes, the boot has been put on the other foot, and Simon is identified with St. Paul, as a Gnostic Apostle. What is the truth, and what were Simon's magical operations actually like?

Author M.R. Osborne's approach to the question of Simon Magus has been to take the accounts of his magical powers seriously. If, for the sake of argument, we treat the apocryphal and apologetic material as containing authentic historical facts (even if fragmentary), then we may begin an attempt to reconstruct the life and possible beliefs of Simon Magus. This is all set in the context of Simon's battle with Peter as it moves from Samaria to Rome, and a study of both men is required to make sense of what Christians and Jews alike regarded as legitimate or illegitimate magic. Thus, did the Apostles practise magic? Does the Church still do so? What differentiates miracles from magic?

More interesting still, is the question of Simon's status as a false messiah or antichrist. There are various definitions and perceptions of this role in the New Testament, and false messiahs are likely set apart from the False Messiah, and antichrists from the Antichrist. Into which category does Simon fall, and does his magic and moral conduct throw any light on the question? What relevance does this have for us today in our modern, secular world? The author looks into these issues and presents a case for Simon Magus being a real magician, practising generally negative operations as a false messiah. There are no hard and fast or definitive answers as the primary sources are too few, but we can reconstruct the most likely scenario with careful analysis.

The author has chosen illustrations from the early Church period and later Middle Ages since the manuscript discusses the possible connection of ancient Jewish magic with the later medieval grimoires. With a foreword by Tony Hutchins.

"This excellent work is well researched and written." Piers A. Vaughan, Rose Circle Books