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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
St. John of Damascus lived in a world that was doubly hostile to religious images, both from the Iconoclasts of the Eastern Empire and from the Islamic Caliphate, which had been staunchly opposed to religious imagery since the 690's. The question of the icons in churches remained a point of public debate that was left as an open question. However, within eastern Christendom the argue for their use was prevailing. Moreover, the use of icons was being tied instrumentally to the personhood of Christ and physical manifestation of the Godhead. Thus, according to St. John Damascus, those who refuse to venerate an Icon also refuse to worship God's Son, Who is the living image and unchanging reflection of the Father in Trinitarian theology.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
St. John of Damascus lived in a world that was doubly hostile to religious images, both from the Iconoclasts of the Eastern Empire and from the Islamic Caliphate, which had been staunchly opposed to religious imagery since the 690's. The question of the icons in churches remained a point of public debate that was left as an open question. However, within eastern Christendom the argue for their use was prevailing. Moreover, the use of icons was being tied instrumentally to the personhood of Christ and physical manifestation of the Godhead. Thus, according to St. John Damascus, those who refuse to venerate an Icon also refuse to worship God's Son, Who is the living image and unchanging reflection of the Father in Trinitarian theology.