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The articles in this volume present, comment on and interpret primary
sources from different eras: Achaemenid, Sasanian and post-Sasanian.
While most of these sources were discovered in the 21st century, a few
were already known. Recent Iranian surveys and excavations have
uncovered: (1) new Sasanian sites in the region of Sar Mashad in the
Pars, (2) Sasanian administrative bullae on Tappe Barnakoon, west of
Isfahan, (3) a clay sealing with the impression of a royal seal of Peroz
in Taxt-e Soleiman. New data for Sasanian numismatics come from
unpublished coins in the Johnson collection. Three documents from the
Tabarestan Archive , published in recent years, have been re-read and
interpreted in the context of Zoroastrian law. Also, sources known from
much longer have been the subject of new readings . They highlight that
the message these inscriptions and royal objects convey is strongly
conditioned by the type of ‘public’ to which it is addressed.
Les articles dans ce volume presentent, commentent et interpretent des
sources primaires d'epoques differentes: achemenide, sassanide et
post-sassanide. Si la plupart de ces sources sont apparues au XXIe
siecle, quelques-unes etaient deja connues auparavant. Des prospections
et des fouilles iraniennes recentes ont mis a jour: (1) de nouveaux
sites sassanides dans la region de Sar Mashad dans le Pars, (2) des
bulles administratives sassanides a Tappe Bardnakoon, a l'ouest
d'Isfahan, et (3) une empreinte sur une bulle d'argile d'un sceau du roi
Peroz a Taxt-e Soleiman. Des nouvelles donnees pour la numismatique
sassanide proviennent de monnaies inedites de la collection Johnson.
Trois documents de l’ archive du Tabarestan , egalement apparus au XXIe
siecle, on fait l'objet d'une nouvelle lecture et d'une interpretation
dans la cadre du droit zoroastrien. Aussi des sources connues depuis
bien plus longtemps ont-ils fait l'objet de nouvelles lectures . Elles
mettent en evidence que le message que ces inscriptions et objets royaux
vehiculent est fortement conditionne par le type de ‘public’ auquel il
s'adresse.
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The articles in this volume present, comment on and interpret primary
sources from different eras: Achaemenid, Sasanian and post-Sasanian.
While most of these sources were discovered in the 21st century, a few
were already known. Recent Iranian surveys and excavations have
uncovered: (1) new Sasanian sites in the region of Sar Mashad in the
Pars, (2) Sasanian administrative bullae on Tappe Barnakoon, west of
Isfahan, (3) a clay sealing with the impression of a royal seal of Peroz
in Taxt-e Soleiman. New data for Sasanian numismatics come from
unpublished coins in the Johnson collection. Three documents from the
Tabarestan Archive , published in recent years, have been re-read and
interpreted in the context of Zoroastrian law. Also, sources known from
much longer have been the subject of new readings . They highlight that
the message these inscriptions and royal objects convey is strongly
conditioned by the type of ‘public’ to which it is addressed.
Les articles dans ce volume presentent, commentent et interpretent des
sources primaires d'epoques differentes: achemenide, sassanide et
post-sassanide. Si la plupart de ces sources sont apparues au XXIe
siecle, quelques-unes etaient deja connues auparavant. Des prospections
et des fouilles iraniennes recentes ont mis a jour: (1) de nouveaux
sites sassanides dans la region de Sar Mashad dans le Pars, (2) des
bulles administratives sassanides a Tappe Bardnakoon, a l'ouest
d'Isfahan, et (3) une empreinte sur une bulle d'argile d'un sceau du roi
Peroz a Taxt-e Soleiman. Des nouvelles donnees pour la numismatique
sassanide proviennent de monnaies inedites de la collection Johnson.
Trois documents de l’ archive du Tabarestan , egalement apparus au XXIe
siecle, on fait l'objet d'une nouvelle lecture et d'une interpretation
dans la cadre du droit zoroastrien. Aussi des sources connues depuis
bien plus longtemps ont-ils fait l'objet de nouvelles lectures . Elles
mettent en evidence que le message que ces inscriptions et objets royaux
vehiculent est fortement conditionne par le type de ‘public’ auquel il
s'adresse.