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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
This study surveys the Christian doctrine of salvation in relation to the Malawian context. Following the tradition of other African theologians, particularly John Mbiti, Handwell Yotamu Hara argues that although salvation is generally associated with only the physical life in the tradition of the African churches, total salvation that involves the whole human being as understood from a reformed perspective, need not be excluded. He argues that reformed soteriology, focusing in its basic meaning on the salvation of the whole man, both his physical and spiritual aspects, is transcultural, relevant in Malawi and compatible with traditional religions. He further concludes that there are certain shortcomings in traditional theology that may be enhanced by reformed teachings.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
This study surveys the Christian doctrine of salvation in relation to the Malawian context. Following the tradition of other African theologians, particularly John Mbiti, Handwell Yotamu Hara argues that although salvation is generally associated with only the physical life in the tradition of the African churches, total salvation that involves the whole human being as understood from a reformed perspective, need not be excluded. He argues that reformed soteriology, focusing in its basic meaning on the salvation of the whole man, both his physical and spiritual aspects, is transcultural, relevant in Malawi and compatible with traditional religions. He further concludes that there are certain shortcomings in traditional theology that may be enhanced by reformed teachings.