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HUMAN-BEINGS ON ALL SIDES OF THE Capitalist-fence-police and policed; criminals and lawyers; vagrants and nurses; construction laborers and office-workers; artists and sportsmen; African and European; Trinidadian and Chinese; Israeli and Palestinian; Hutu and Tutsi; black and white; Nigerian and Ghanaian; Muslim and Christian; tall and short; brown and red; literate and illiterate; simple and complex; introvert and extrovert; young and old-ARE IN ABJECT POVERTY!!!This book is manifested to define, explain, and highlight the concepts of P.I.M’s. & P.A.M’s. in aid of the global human war against poverty, and the desperate human-quest for REAL SOCIO-ECONOMIC FREEDOM. P.A.M’s. counteract and negate P.I.M’s via opposing Mentalities and the Mechanisms thereof. If analysed, as dialectical movement, the ethical and operational flow of P.A.M’s. is the inverse of that of P.I.M’s and vice versa.
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HUMAN-BEINGS ON ALL SIDES OF THE Capitalist-fence-police and policed; criminals and lawyers; vagrants and nurses; construction laborers and office-workers; artists and sportsmen; African and European; Trinidadian and Chinese; Israeli and Palestinian; Hutu and Tutsi; black and white; Nigerian and Ghanaian; Muslim and Christian; tall and short; brown and red; literate and illiterate; simple and complex; introvert and extrovert; young and old-ARE IN ABJECT POVERTY!!!This book is manifested to define, explain, and highlight the concepts of P.I.M’s. & P.A.M’s. in aid of the global human war against poverty, and the desperate human-quest for REAL SOCIO-ECONOMIC FREEDOM. P.A.M’s. counteract and negate P.I.M’s via opposing Mentalities and the Mechanisms thereof. If analysed, as dialectical movement, the ethical and operational flow of P.A.M’s. is the inverse of that of P.I.M’s and vice versa.