Readings Newsletter
Become a Readings Member to make your shopping experience even easier.
Sign in or sign up for free!
You’re not far away from qualifying for FREE standard shipping within Australia
You’ve qualified for FREE standard shipping within Australia
The cart is loading…
This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
political economy. With this in mind the reader will be taken through three meta-theoretical levels of Marx’ method of analysis of the struc tures of capitalism: (1) the clarification of ‘critique’ and method from Kant’s epistemology, Hegel’s phenomenology, to Marx’ political economy (Chapter One); (2) the analysis of ‘critique’ and time, that is, the temporal dimensions of the critical method as they evolve from Hegel’s Logic to Marx’ Capital and the difference between the use of the future in explanatory, positivist science and ‘critique’ (Chapter Two); (3) and finally, ‘critique’ and materialism, a study of the complexity of the category of materialism, the ambivalence and ambiguity of its use in Marx’ critical method, and the ontological and logical dilemmas created by the Schelling-Feuerbach turn toward materialism in their critique of Hegel (Chapter Three). The critique of political economy is, therefore, examined at the levels of methodology, temporality, and ontology. To what do the categories of political economy really refer when the positivist interpretations of Marx have been shattered and ‘critique’ be comes the method of choice? What kind of knowledge do we have if it is no longer scientific in the traditional sense of both epistemology and methodology? And what kind of applicability will it have when its format is such as not to produce predictive, technical knowledge, but practical knowledge in the Greek sense of the word (Praxis)? What be comes of the criterion of truth when epistemology itself, like science, is
$9.00 standard shipping within Australia
FREE standard shipping within Australia for orders over $100.00
Express & International shipping calculated at checkout
This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
political economy. With this in mind the reader will be taken through three meta-theoretical levels of Marx’ method of analysis of the struc tures of capitalism: (1) the clarification of ‘critique’ and method from Kant’s epistemology, Hegel’s phenomenology, to Marx’ political economy (Chapter One); (2) the analysis of ‘critique’ and time, that is, the temporal dimensions of the critical method as they evolve from Hegel’s Logic to Marx’ Capital and the difference between the use of the future in explanatory, positivist science and ‘critique’ (Chapter Two); (3) and finally, ‘critique’ and materialism, a study of the complexity of the category of materialism, the ambivalence and ambiguity of its use in Marx’ critical method, and the ontological and logical dilemmas created by the Schelling-Feuerbach turn toward materialism in their critique of Hegel (Chapter Three). The critique of political economy is, therefore, examined at the levels of methodology, temporality, and ontology. To what do the categories of political economy really refer when the positivist interpretations of Marx have been shattered and ‘critique’ be comes the method of choice? What kind of knowledge do we have if it is no longer scientific in the traditional sense of both epistemology and methodology? And what kind of applicability will it have when its format is such as not to produce predictive, technical knowledge, but practical knowledge in the Greek sense of the word (Praxis)? What be comes of the criterion of truth when epistemology itself, like science, is