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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Early Indian Religion and Society examines the gradual disappearance of sacrificial liturgy in South Asia in the first millennium BCE, prompting priestly brahma?as to look towards subaltern rituals and clients, particularly sudras. The growth of urbanization intensified social tensions as well as dissent against sectarian authorities, ultimately leading to the break-up of all major religious sects. As a result, the ideology of total devotion (Bhakti) to a supreme personal lord-lauded in the Ramayana, the Mahabharata and the Bhagavad Gita-spread across the subcontinent. The Bhakti movement and the increasingly restrictive caste system prompted lower castes to aspire to a higher social status.
The volume then moves into exploring how temple-centric cults became the norm in the first millennium CE. During this period, the overarching influence of tantric cults engulfed most major religious sects, encouraging the proliferation of black magic and superstition.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Early Indian Religion and Society examines the gradual disappearance of sacrificial liturgy in South Asia in the first millennium BCE, prompting priestly brahma?as to look towards subaltern rituals and clients, particularly sudras. The growth of urbanization intensified social tensions as well as dissent against sectarian authorities, ultimately leading to the break-up of all major religious sects. As a result, the ideology of total devotion (Bhakti) to a supreme personal lord-lauded in the Ramayana, the Mahabharata and the Bhagavad Gita-spread across the subcontinent. The Bhakti movement and the increasingly restrictive caste system prompted lower castes to aspire to a higher social status.
The volume then moves into exploring how temple-centric cults became the norm in the first millennium CE. During this period, the overarching influence of tantric cults engulfed most major religious sects, encouraging the proliferation of black magic and superstition.