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In 1897 Jacques de Morgan published a map of the Memphite necropolis,
showing for the first time a pair of catacombs for mummified dogs. No
further information was given and the catacombs remained largely
un-investigated until the 21st century. In 2009 the Catacombs of
Anubis Project was set up by Cardiff University who worked in
collaboration with the Egyptian Supreme Council for Antiquities in an
attempt to understand the larger of the two catacombs.
This
publication describes the work of the Catacombs of Anubis
Project. It examines the way in which the catacomb was created and
the likely phases of its development in the Late and Ptolemaic periods.
The way in which the many thousands of animal mummies were procured is
discussed in the light of modern faunal analysis and these results are
combined with a new survey of the site to give a picture of the
functioning of the cult at Saqqara. Finally, the way in which the
monument may have been re-used in the post-pharaonic era is discussed.
The results will be of interest to all those interested in animal
mummies and in the development of catacombs as well as those concerned
with the evolution of the sacred landscape of Saqqara.
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In 1897 Jacques de Morgan published a map of the Memphite necropolis,
showing for the first time a pair of catacombs for mummified dogs. No
further information was given and the catacombs remained largely
un-investigated until the 21st century. In 2009 the Catacombs of
Anubis Project was set up by Cardiff University who worked in
collaboration with the Egyptian Supreme Council for Antiquities in an
attempt to understand the larger of the two catacombs.
This
publication describes the work of the Catacombs of Anubis
Project. It examines the way in which the catacomb was created and
the likely phases of its development in the Late and Ptolemaic periods.
The way in which the many thousands of animal mummies were procured is
discussed in the light of modern faunal analysis and these results are
combined with a new survey of the site to give a picture of the
functioning of the cult at Saqqara. Finally, the way in which the
monument may have been re-used in the post-pharaonic era is discussed.
The results will be of interest to all those interested in animal
mummies and in the development of catacombs as well as those concerned
with the evolution of the sacred landscape of Saqqara.