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According to the Talmud, four prophets prophesied in one age and the
greatest of all of them was Hosea. The Book of Hosea is in fact a key
to the Hebrew Bible, a unique witness to the antiquity of Scripture, as
it offers a number of the oldest testimonies to various traditions, such
as the Exodus, the Decalogue, as well as patriarchal legends such as the
cycle of Jacob. But Hosea is much more than a deposit of ancient
traditions. Hosea’s prophecy harbors phrases that have transformed the
image of God forever, such as I desire kindness and not sacrifice and
knowledge of God rather than burnt offerings (Hos 6:6), or My heart
has turned against me together - my consolations have been kindled. I
will not do the heat of my anger. […] For I myself am God and not man
(Hos 11:8cd-9ac). Far from the immobile first mover of Greek philosophy,
this is the heart of a passionate God who pours out his feelings that
are turned upside down with humanity in these inspired pages.
For the first time the four great versions in which this Word has gone
through the centuries - the Masoretic text, the Septuagint, the Vulgate
and the Peshitta - have been collated and meticulously translated into
English on a same page. This is accompanied by a wealth of annotations
that allow one to hear echoes throughout various periods, confessions
and disciplines, from textual criticism to films, as well as Jewish and
Christian traditions, literature, painting and music.
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According to the Talmud, four prophets prophesied in one age and the
greatest of all of them was Hosea. The Book of Hosea is in fact a key
to the Hebrew Bible, a unique witness to the antiquity of Scripture, as
it offers a number of the oldest testimonies to various traditions, such
as the Exodus, the Decalogue, as well as patriarchal legends such as the
cycle of Jacob. But Hosea is much more than a deposit of ancient
traditions. Hosea’s prophecy harbors phrases that have transformed the
image of God forever, such as I desire kindness and not sacrifice and
knowledge of God rather than burnt offerings (Hos 6:6), or My heart
has turned against me together - my consolations have been kindled. I
will not do the heat of my anger. […] For I myself am God and not man
(Hos 11:8cd-9ac). Far from the immobile first mover of Greek philosophy,
this is the heart of a passionate God who pours out his feelings that
are turned upside down with humanity in these inspired pages.
For the first time the four great versions in which this Word has gone
through the centuries - the Masoretic text, the Septuagint, the Vulgate
and the Peshitta - have been collated and meticulously translated into
English on a same page. This is accompanied by a wealth of annotations
that allow one to hear echoes throughout various periods, confessions
and disciplines, from textual criticism to films, as well as Jewish and
Christian traditions, literature, painting and music.