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It is a consolidated tradition that the Proceedings of the International Congresses of Coptic Studies include both papers organized thematically - according to sections and panels - and a larger group of general reports, provided with a rich bibliography, about new research trends and acquisitions in a particular field of Coptology: art, archaeology, literature, linguistics, monasticism, Gnosticism, magic, etc. The Proceedings of the Tenth International Congress of Coptic Studies, in particular, contain the reports delivered during the Cairo Congress of 2008 (covering the period 2002-2008) and those pronounced during the Rome Congress of 2012 (covering the period 2008-2014), the latter characterized by two new reports: "Shenutean studies" and "Ethiopic studies in relation to Egyptian culture". Moreover, it is worth mentioning that for the first time some papers are organized in panels dedicated to very specific topics, in which current research is particularly alive, such as "Bawit: a monastic community, its structure and texts", "Thebes in Late Antiquity", or "The reconstruction and edition of Coptic Biblical Manuscripts". The outcome is a series of tools for the study of Christian Egypt and essays about Coptic literature, art and archaeology seen on the backdrop of Late Antique and Medieval Egyptian society and religion.
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It is a consolidated tradition that the Proceedings of the International Congresses of Coptic Studies include both papers organized thematically - according to sections and panels - and a larger group of general reports, provided with a rich bibliography, about new research trends and acquisitions in a particular field of Coptology: art, archaeology, literature, linguistics, monasticism, Gnosticism, magic, etc. The Proceedings of the Tenth International Congress of Coptic Studies, in particular, contain the reports delivered during the Cairo Congress of 2008 (covering the period 2002-2008) and those pronounced during the Rome Congress of 2012 (covering the period 2008-2014), the latter characterized by two new reports: "Shenutean studies" and "Ethiopic studies in relation to Egyptian culture". Moreover, it is worth mentioning that for the first time some papers are organized in panels dedicated to very specific topics, in which current research is particularly alive, such as "Bawit: a monastic community, its structure and texts", "Thebes in Late Antiquity", or "The reconstruction and edition of Coptic Biblical Manuscripts". The outcome is a series of tools for the study of Christian Egypt and essays about Coptic literature, art and archaeology seen on the backdrop of Late Antique and Medieval Egyptian society and religion.