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How did the Tocharians reach China? Who did they meet on the way" are some of the most intriguing questions in Indo-European studies. This book is zooming in on a specific part of the question: on their way to China, Tocharians were in contact with an Iranian people living in the south Siberian Steppes, and with a people related to the Oxus Civilization (BMAC). This Iranian people spoke a specific language, called here "Old Steppe Iranian". They gave Tocharians many words, such as maniye 'servant', etswe 'burden-carrying horse' or 'mule', pake 'portion, share'. The BMAC-related people gave the Tocharians other words such as etre 'hero' and kercapo 'donkey'. This book reconstructs features of the language of both these peoples, and examines how they influenced the Tocharians. Based on the latest archaeological findings, it also suggests a reconstruction of the chronology and the way the Tocharians followed before entering the Tarim Basin.
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How did the Tocharians reach China? Who did they meet on the way" are some of the most intriguing questions in Indo-European studies. This book is zooming in on a specific part of the question: on their way to China, Tocharians were in contact with an Iranian people living in the south Siberian Steppes, and with a people related to the Oxus Civilization (BMAC). This Iranian people spoke a specific language, called here "Old Steppe Iranian". They gave Tocharians many words, such as maniye 'servant', etswe 'burden-carrying horse' or 'mule', pake 'portion, share'. The BMAC-related people gave the Tocharians other words such as etre 'hero' and kercapo 'donkey'. This book reconstructs features of the language of both these peoples, and examines how they influenced the Tocharians. Based on the latest archaeological findings, it also suggests a reconstruction of the chronology and the way the Tocharians followed before entering the Tarim Basin.