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This volume explores the way of life of the Boni community, a hunter-gatherer people that straddle the Kenya/Somali border in East Africa. The Boni converted to Islam some fifty years ago, and the reasons for this, both internal and external to the community, are identified. The book argues that former indigenous religious activity, far from having died out, is now being renegotiated, so as to reflect an evolving Boni self-identity in a multiethnic setting, as well as allowing the fermentation of resistance in the face of attempts at cultural hegemony advanced by outside forces. Employing a phenomenological approach and a methodology based on participant observation, this volume identifies three contrasting spheres of religious activity - the bush, the village centre, and individual homesteads.
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This volume explores the way of life of the Boni community, a hunter-gatherer people that straddle the Kenya/Somali border in East Africa. The Boni converted to Islam some fifty years ago, and the reasons for this, both internal and external to the community, are identified. The book argues that former indigenous religious activity, far from having died out, is now being renegotiated, so as to reflect an evolving Boni self-identity in a multiethnic setting, as well as allowing the fermentation of resistance in the face of attempts at cultural hegemony advanced by outside forces. Employing a phenomenological approach and a methodology based on participant observation, this volume identifies three contrasting spheres of religious activity - the bush, the village centre, and individual homesteads.