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This text describes the history of an imaginary people - the Red Jews - in vernacular sources from medieval and early modern Germany. From the 12th to the 17th century, German-language texts repeated and embroidered on an antisemitic tale concerning an epochal threat to Christianity, the Red Jews. This term, which expresses a medieval conflation of three separate traditions (the biblical destroyers Gog and Magog, the unclean peoples enclosed by Alexander, and the Ten Lost Tribes of Israel) is a hostile designation of wickedness. The Red Jews played a major role in late medieval popular exegesis and literature, and appeared in a hitherto unnoticed series of 16th-century pamphlets, in which they function as the medieval spectacles through which contemporaries viewed such events as Turkish advances in the Near and Middle East. The Red Jews disappear from sources after 1600, and consequently never found their way into historical scholarship.
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This text describes the history of an imaginary people - the Red Jews - in vernacular sources from medieval and early modern Germany. From the 12th to the 17th century, German-language texts repeated and embroidered on an antisemitic tale concerning an epochal threat to Christianity, the Red Jews. This term, which expresses a medieval conflation of three separate traditions (the biblical destroyers Gog and Magog, the unclean peoples enclosed by Alexander, and the Ten Lost Tribes of Israel) is a hostile designation of wickedness. The Red Jews played a major role in late medieval popular exegesis and literature, and appeared in a hitherto unnoticed series of 16th-century pamphlets, in which they function as the medieval spectacles through which contemporaries viewed such events as Turkish advances in the Near and Middle East. The Red Jews disappear from sources after 1600, and consequently never found their way into historical scholarship.