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This text presents an account of the essentially Aristotelian philosophy of John Sergeant (1623-1707) and his Blackloist colleagues, Kenelm Digby and Thomas White. Despite their notoriety as Catholic controversialists in the mid-17th century, Sergeant and his circle have long suffered from historical neglect. Digby, White and Sergeant were all concerned to present a coherent philosophical and theological framework, which would provide some certainty in the face of the contemporary sceptical challenge. The author shows how their work was securely based on traditional Aristotelian foundations. Through a detailed discussion of Aristotelian methodology, she shows how, in the face of Protestant misunderstanding, they justified their own claims for certainty.
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This text presents an account of the essentially Aristotelian philosophy of John Sergeant (1623-1707) and his Blackloist colleagues, Kenelm Digby and Thomas White. Despite their notoriety as Catholic controversialists in the mid-17th century, Sergeant and his circle have long suffered from historical neglect. Digby, White and Sergeant were all concerned to present a coherent philosophical and theological framework, which would provide some certainty in the face of the contemporary sceptical challenge. The author shows how their work was securely based on traditional Aristotelian foundations. Through a detailed discussion of Aristotelian methodology, she shows how, in the face of Protestant misunderstanding, they justified their own claims for certainty.