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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Entre l'amuse-gueule et la recreation, ou bien l'essentiel encadrant les cinq livres, Nietzsche joue litterairement sur cette ambiguite, relevant ainsi l'ambivalence meme de sa conception de l'existence, saisie entre la recherche de la verite intrinsequement mortelle, et l'illusion intrinsequement vitale (cf. Par-dela bien et mal), ou relevant encore le couple dynamique Dionysos/Apollon: le premier, principe chaotique et, le second, principe esthetique, ou les sens donnent forme au chaos, produisant l'illusion de l'intelligibilite du monde, alors qu'il ne s'agirait que d'anthropomorphismes.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Entre l'amuse-gueule et la recreation, ou bien l'essentiel encadrant les cinq livres, Nietzsche joue litterairement sur cette ambiguite, relevant ainsi l'ambivalence meme de sa conception de l'existence, saisie entre la recherche de la verite intrinsequement mortelle, et l'illusion intrinsequement vitale (cf. Par-dela bien et mal), ou relevant encore le couple dynamique Dionysos/Apollon: le premier, principe chaotique et, le second, principe esthetique, ou les sens donnent forme au chaos, produisant l'illusion de l'intelligibilite du monde, alors qu'il ne s'agirait que d'anthropomorphismes.