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Anarchy means, in its ideal sense, the perfect, unfettered self-government of the individual, and, consequently, the absence of any kind of external government. This fundamental formula, which in its essence is common to all actual and real Theoretical Anarchists, contains all that is necessary as a guide to the distinguishing features of this remarkable movement. It demands the unconditional realisation of freedom, both subjectively and objectively, equally in political and in economic life. In this, Anarchism is distinct from Liberalism, which, even in its most radical representatives, only allows unlimited freedom in economic affairs, but has never questioned the necessity of some compulsory organisation in the social relationships of individuals; whereas Anarchism would extend the Liberal doctrine of laisser faire to all human actions, and would recognise nothing but a free convention or agreement as the only permissible form of human society.
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Anarchy means, in its ideal sense, the perfect, unfettered self-government of the individual, and, consequently, the absence of any kind of external government. This fundamental formula, which in its essence is common to all actual and real Theoretical Anarchists, contains all that is necessary as a guide to the distinguishing features of this remarkable movement. It demands the unconditional realisation of freedom, both subjectively and objectively, equally in political and in economic life. In this, Anarchism is distinct from Liberalism, which, even in its most radical representatives, only allows unlimited freedom in economic affairs, but has never questioned the necessity of some compulsory organisation in the social relationships of individuals; whereas Anarchism would extend the Liberal doctrine of laisser faire to all human actions, and would recognise nothing but a free convention or agreement as the only permissible form of human society.