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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Classical sociology considered money as central to the functioning of modern society, relatingit to a progressive expansion of instrumental rationality and the emergence of weaker social ties.Modern money, the universal equivalent described by Simmel, facilitates theexchange of goods and values by providing a single unit of account. This frees people and thingsfrom traditional social ties and makes them free to sell their work and trade goods on markets thatincreasingly erode national borders. Modern money thus frees the individual from traditional socialties and facilitates the creation of ever larger and more inter-connected markets. Sardex money, onthe other hand, seems to work in the opposite direction: the weak social ties of ordinary economictransactions are replaced by strong ones, characterised by a high level of reciprocity and by an ethical code. Furthermore the movement of goods is restricted to the regional level and much isdone to promote economic exchanges between member companies.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Classical sociology considered money as central to the functioning of modern society, relatingit to a progressive expansion of instrumental rationality and the emergence of weaker social ties.Modern money, the universal equivalent described by Simmel, facilitates theexchange of goods and values by providing a single unit of account. This frees people and thingsfrom traditional social ties and makes them free to sell their work and trade goods on markets thatincreasingly erode national borders. Modern money thus frees the individual from traditional socialties and facilitates the creation of ever larger and more inter-connected markets. Sardex money, onthe other hand, seems to work in the opposite direction: the weak social ties of ordinary economictransactions are replaced by strong ones, characterised by a high level of reciprocity and by an ethical code. Furthermore the movement of goods is restricted to the regional level and much isdone to promote economic exchanges between member companies.