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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
This project shows how the work of the French philosopher Gilles Deleuze points us in the direction of understanding religion as essentially conflictive and violent. Many scholars have maintained that religion is able to serve some irenic or social function. These studies of religion are more apologetic than critical, defending religion’s possibility and potential for individual and social good. This work attempts to look at religion differently - providing neither an apologetic for religion, nor a polemic against religion. This ‘different’ view of religion, inspired by Deleuze’s lifelong fascination with an absolute and conflictive difference, extends beyond the limits of language into the realm of the metaphysical. He is the first and only so-called postmodernist to venture into this uncharted territory. Following Deleuze’s own nomenclature, this study of the deep and essentially conflictive metaphysical differences found in religion will be called the nomadology of religion.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
This project shows how the work of the French philosopher Gilles Deleuze points us in the direction of understanding religion as essentially conflictive and violent. Many scholars have maintained that religion is able to serve some irenic or social function. These studies of religion are more apologetic than critical, defending religion’s possibility and potential for individual and social good. This work attempts to look at religion differently - providing neither an apologetic for religion, nor a polemic against religion. This ‘different’ view of religion, inspired by Deleuze’s lifelong fascination with an absolute and conflictive difference, extends beyond the limits of language into the realm of the metaphysical. He is the first and only so-called postmodernist to venture into this uncharted territory. Following Deleuze’s own nomenclature, this study of the deep and essentially conflictive metaphysical differences found in religion will be called the nomadology of religion.