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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Celebrating Biblical and Jewish holidays is most characteristic of the Messianic Jewish movement, and it arouses much interest among Gentile Christians. This practice arose in the struggle of Hebrew Christians in the 19th century against Christian assimilation . From the 1970s onwards, a new generation of Messianic Jews identified strongly with their people’s socio-cultural heritage, including the practice of Sabbath, Pesach and other Jewish holidays. A thorough analysis of calendars, reinterpretations, observances and motives shows that this is a novel, Christian-Judaic practice. Why and how do Gentile Christians adopt it? To return to Jewish roots ? What does this term stand for? As the author takes up these questions, he shows that this is rather a contextualisation of the Gospel.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Celebrating Biblical and Jewish holidays is most characteristic of the Messianic Jewish movement, and it arouses much interest among Gentile Christians. This practice arose in the struggle of Hebrew Christians in the 19th century against Christian assimilation . From the 1970s onwards, a new generation of Messianic Jews identified strongly with their people’s socio-cultural heritage, including the practice of Sabbath, Pesach and other Jewish holidays. A thorough analysis of calendars, reinterpretations, observances and motives shows that this is a novel, Christian-Judaic practice. Why and how do Gentile Christians adopt it? To return to Jewish roots ? What does this term stand for? As the author takes up these questions, he shows that this is rather a contextualisation of the Gospel.