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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
This book presents insights and understandings on the issue of identities and modernizations, contributed mainly by theoreticians from China and scholars from Central and Eastern European countries. Both regions have followed a similar path towards modernization until the second half of the twentieth century. The past experience in both regions leads to two crucial, yet paradoxical conclusions: Firstly, no modernization of economy, technology or science is possible without a prior modernization of the collective identity, i.e. of culture, tradition, religion and spirituality in general. Secondly, effective and long-term modernization cannot be achieved with disregard for tradition, culture, religion and spirituality. The theory of dispersed modernity is promoted.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
This book presents insights and understandings on the issue of identities and modernizations, contributed mainly by theoreticians from China and scholars from Central and Eastern European countries. Both regions have followed a similar path towards modernization until the second half of the twentieth century. The past experience in both regions leads to two crucial, yet paradoxical conclusions: Firstly, no modernization of economy, technology or science is possible without a prior modernization of the collective identity, i.e. of culture, tradition, religion and spirituality in general. Secondly, effective and long-term modernization cannot be achieved with disregard for tradition, culture, religion and spirituality. The theory of dispersed modernity is promoted.