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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
This book presents and analyzes specific metaphysical tendencies that were revived within particular branches of French philosophy from the 1930s to the 1960s. Using the examples of the five philosophers active in this period (Louis Lavelle, Ferdinand Alquie, Jean Wahl, Maurice Merleau-Ponty and Emmanuel Levinas), who did not belong to or did not form any school of thought, the author attempts to show that the specificity of this non-classical metaphysics could be located in its anti-naturalist, non-substantial, non-objectival, dialectic, critical, non-systematic and pluralist character. The analysis is preceded by a comprehensive introduction in which both theoretical and historical inspirations for the ideas presented in the book are explained. The summary provides possible influences that the described ideas could exercise over more recent currents in French philosophy.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
This book presents and analyzes specific metaphysical tendencies that were revived within particular branches of French philosophy from the 1930s to the 1960s. Using the examples of the five philosophers active in this period (Louis Lavelle, Ferdinand Alquie, Jean Wahl, Maurice Merleau-Ponty and Emmanuel Levinas), who did not belong to or did not form any school of thought, the author attempts to show that the specificity of this non-classical metaphysics could be located in its anti-naturalist, non-substantial, non-objectival, dialectic, critical, non-systematic and pluralist character. The analysis is preceded by a comprehensive introduction in which both theoretical and historical inspirations for the ideas presented in the book are explained. The summary provides possible influences that the described ideas could exercise over more recent currents in French philosophy.