Readings Newsletter
Become a Readings Member to make your shopping experience even easier.
Sign in or sign up for free!
You’re not far away from qualifying for FREE standard shipping within Australia
You’ve qualified for FREE standard shipping within Australia
The cart is loading…
This volume explores the inherent pluralism of the Reformation and its manifold legacies from an ecumenical and interdisciplinary point of view. The essays shed new light on several key questions: How do we interpret and assess the Reformation as a historical and theological event, as a historiographic category, and as a cultural myth? What are the long-term global consequences of the Reformation period as manifest in the rise of competing confessional cultures and distinct Christian world religions, producing different types of modernities? How did these confessional cultures interact with the development of empires and nation-states, with the emergence of the sciences, as well as with divergent legal cultures and traditions in education and social welfare? What kind of modalities emerged in these confessional cultures for engaging with the humanistic study of the Bible and, later on, Higher Criticism?
$9.00 standard shipping within Australia
FREE standard shipping within Australia for orders over $100.00
Express & International shipping calculated at checkout
This volume explores the inherent pluralism of the Reformation and its manifold legacies from an ecumenical and interdisciplinary point of view. The essays shed new light on several key questions: How do we interpret and assess the Reformation as a historical and theological event, as a historiographic category, and as a cultural myth? What are the long-term global consequences of the Reformation period as manifest in the rise of competing confessional cultures and distinct Christian world religions, producing different types of modernities? How did these confessional cultures interact with the development of empires and nation-states, with the emergence of the sciences, as well as with divergent legal cultures and traditions in education and social welfare? What kind of modalities emerged in these confessional cultures for engaging with the humanistic study of the Bible and, later on, Higher Criticism?