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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
This study uncovers the traditions behind the formative Classic Shangshu (Venerated Documents). It is the first to establish these traditions- Shu (Documents)-as a historically evolving practice of thought-production. By focusing on the literary form of the argument, it interprets the Shu as fluid text material that embodies the ever-changing cultural capital of projected conceptual communities. By showing how these communities actualised the Shu according to their changing visions of history and evolving group interests, the study establishes that by the Warring States period (ca. 453-221 BC) the Shu had become a literary genre employed by diverse groups to legitimize their own arguments. Through forms of textual performance, the Shu gave even peripheral communities the means to participate in political discourse by conferring their ideas with ancient authority. Analysing this dynamic environment of socio-political and philosophical change, this study speaks to the Early China field, as well as to those interested in meaning production and foundational text formation more widely.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
This study uncovers the traditions behind the formative Classic Shangshu (Venerated Documents). It is the first to establish these traditions- Shu (Documents)-as a historically evolving practice of thought-production. By focusing on the literary form of the argument, it interprets the Shu as fluid text material that embodies the ever-changing cultural capital of projected conceptual communities. By showing how these communities actualised the Shu according to their changing visions of history and evolving group interests, the study establishes that by the Warring States period (ca. 453-221 BC) the Shu had become a literary genre employed by diverse groups to legitimize their own arguments. Through forms of textual performance, the Shu gave even peripheral communities the means to participate in political discourse by conferring their ideas with ancient authority. Analysing this dynamic environment of socio-political and philosophical change, this study speaks to the Early China field, as well as to those interested in meaning production and foundational text formation more widely.