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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Most historians and literary critics describe Spanish Golden-Age society as anti-Semitic, offering, for example, El Nino Inocente de La Guardia as confirmation that even great writers like Lope de Vega supported the marginalization of the descendants of judeo-conversos. The aim of this book is to demonstrate that, contrary to general critical opinion, the Jew in Lope’s comedia was often characterised with concealed sympathy through the employment of intricate literary techniques embedded in the text. Literary techniques such as subversive irony, which is an expression of the converso perspective, Erasmian dissimulato, transposition and interrogation of negative stereotypical models facilitate the covert presentation of a positive image of a Jew. The book ends with a discussion of six comedias by Lope that identify these positive images of the Jew.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Most historians and literary critics describe Spanish Golden-Age society as anti-Semitic, offering, for example, El Nino Inocente de La Guardia as confirmation that even great writers like Lope de Vega supported the marginalization of the descendants of judeo-conversos. The aim of this book is to demonstrate that, contrary to general critical opinion, the Jew in Lope’s comedia was often characterised with concealed sympathy through the employment of intricate literary techniques embedded in the text. Literary techniques such as subversive irony, which is an expression of the converso perspective, Erasmian dissimulato, transposition and interrogation of negative stereotypical models facilitate the covert presentation of a positive image of a Jew. The book ends with a discussion of six comedias by Lope that identify these positive images of the Jew.