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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
This learned book traces the course of mystical theology which led up to St John of the Cross. It studies Hugh and Richard of St Victor, St Bonaventure, important writings which long passed under his name, Hugh of Balma, a Carthusian Prior it seems of the thirteenth century, Tauler's authentic sermons and his Institutiones, a compilation by St Peter Canisius passing under his name, Ruysbroeck, Denis the Carthusian, Kastl's De Adhaerendo Deo, and finally a brief notice of Spanish writers of the earlier sixteenth century. The writer shows that what we miss most in medieval mystical theology is a clear teaching about the stage which intervenes between the abandonment of meditation and the prayer of quiet. -Downside Review, January 1955
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
This learned book traces the course of mystical theology which led up to St John of the Cross. It studies Hugh and Richard of St Victor, St Bonaventure, important writings which long passed under his name, Hugh of Balma, a Carthusian Prior it seems of the thirteenth century, Tauler's authentic sermons and his Institutiones, a compilation by St Peter Canisius passing under his name, Ruysbroeck, Denis the Carthusian, Kastl's De Adhaerendo Deo, and finally a brief notice of Spanish writers of the earlier sixteenth century. The writer shows that what we miss most in medieval mystical theology is a clear teaching about the stage which intervenes between the abandonment of meditation and the prayer of quiet. -Downside Review, January 1955