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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Monsignor John O'Connor (1870-1952), an Irish parish priest in Yorkshire blessed with a solid continental education, was the inspiration for G K Chesterton’s famous clerical sleuth, Father Brown. Though a friend of Chesterton and Eric Gill and a published writer himself, O'Connor’s motives for printing his prewar tract on liturgical renewal both privately and anonymously will not be hard to fathom. His liturgical views offer an insight into the thinking of non-specialist advocates of the Liturgical Movement in the late 1930s. Always strident, his liturgical opinions are sometimes prophetic and often confounding. Immune to neat categorisation, this liturgical manifesto from the real Father Brown may surprise many admirers of the beloved character he inspired.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Monsignor John O'Connor (1870-1952), an Irish parish priest in Yorkshire blessed with a solid continental education, was the inspiration for G K Chesterton’s famous clerical sleuth, Father Brown. Though a friend of Chesterton and Eric Gill and a published writer himself, O'Connor’s motives for printing his prewar tract on liturgical renewal both privately and anonymously will not be hard to fathom. His liturgical views offer an insight into the thinking of non-specialist advocates of the Liturgical Movement in the late 1930s. Always strident, his liturgical opinions are sometimes prophetic and often confounding. Immune to neat categorisation, this liturgical manifesto from the real Father Brown may surprise many admirers of the beloved character he inspired.