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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Tsimtsum (contraction) and hitpashtut (expansion).
These two kabbalistic terms aptly describe the thought of Bezalel Naor. Though diametrically opposed, they come together in this unique moment. The author is at once a hedgehog and a fox, in the usage of Isaiah Berlin. Naor brings to the table both the intense focus, the razor-sharp analysis of Rav Soloveitchik of Boston, and the synthetic, unitive perception of reality, of Rav Kook (whose bon mot was kelaliyut,
universality ).
This dialectic thought, constantly zooming in and out, forever shifting gears from micro to macro, is unleashed on the entire process of Judaism: Torah, Talmud, the challenge of Christianity and Islam, Maimonides, Kabbalah, Hasidism, Messianism, and the specialty of the house-Rav Kook.
The final section of Book Reviews includes a wide array: Kozhnitser Maggid, Kafka, Paul Celan, Leonard Cohen, Yehudah Don Yahya, Meshulam Rath, and Rabbi Nahman of Breslov.
The reader is invited to embark on this enchanted intellectual and spiritual journey, as the author attempts navigating worlds. (One of the chapters of the book is entitled Rav Kook’s Space Odyssey. )
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Tsimtsum (contraction) and hitpashtut (expansion).
These two kabbalistic terms aptly describe the thought of Bezalel Naor. Though diametrically opposed, they come together in this unique moment. The author is at once a hedgehog and a fox, in the usage of Isaiah Berlin. Naor brings to the table both the intense focus, the razor-sharp analysis of Rav Soloveitchik of Boston, and the synthetic, unitive perception of reality, of Rav Kook (whose bon mot was kelaliyut,
universality ).
This dialectic thought, constantly zooming in and out, forever shifting gears from micro to macro, is unleashed on the entire process of Judaism: Torah, Talmud, the challenge of Christianity and Islam, Maimonides, Kabbalah, Hasidism, Messianism, and the specialty of the house-Rav Kook.
The final section of Book Reviews includes a wide array: Kozhnitser Maggid, Kafka, Paul Celan, Leonard Cohen, Yehudah Don Yahya, Meshulam Rath, and Rabbi Nahman of Breslov.
The reader is invited to embark on this enchanted intellectual and spiritual journey, as the author attempts navigating worlds. (One of the chapters of the book is entitled Rav Kook’s Space Odyssey. )