African slave; some account of his ancestors, the kingdom of Bow-woo situate on the river Neboah or Niger in the interior of Africa; a description of the soil, climate, vegetables, animals, fowls, fishes, inhabitants, population, government, religion, manners, customs, &c. with a detail of the manner, in which he was kidnapped by the English; a brief account of the custom of civilized nations, in luring the innocent natives of Africa into the net of slavery; and a regular narrative from his own mouth of his captivity, together with many of his native brethren, their sufferings in the prison, or house of subjection, his adventures in the British navy, travels, sufferings, sales, abuses, education, service in the American war, emancipation, conversion to the christian religion, knowledge of the scriptures, memory, and blindness. WHILE we regret that one innocent man should be held in chains of bondage by another, at any period of time, we must spurn with indignation any idea of the propriety of christian nations, with no other excuse than lust of lucre and difference of religion, holding as slaves, the whole African people, because they are not civilized, or bear not the same complexion, having no other crime, save credulity or innocence. WHEN we look at the custom of European and American nations, of purchasing, stealing, and decoying into the chains of bondage the negroes of Africa, and that custom sanctioned by the laws of the several governments; that public and private sales are legal; that they are bartered sold, and used as beasts of the field, to the disgrace of civilization, civil liberty, and Christianity; each manly feeling swells with indignation at the horrid spectacle, and whoever have witnessed the miserable and degraded situation to which these unfortunate mortals are reduced, in the West Indies and southern states of United America, must irresistibly be led to ask--Does not civilization produce barbarity? Liberty legalize tyranny? And Christianity deny the humanity it professes? THIS simple narrative of an individual African cannot possibly compass all the objections to slavery; yet we hope, that the extraordinary features and simplicity of the facts, with the novelty of this publication, will induce many to read and learn the abuses of their fellow beings. If the miserable owner of human blood is not moved to acknowledge the iniquity of his possession, and thereby emancipate his slaves, he will at least alleviate their sufferings.
