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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
The first English language translation from the French of Julie Favre's Devoirs de l'homme envers ses semblables, originally published in her La Morale des Stoiciens (1888). In this work, Favre defends the idea of universal morality, by discussing Stoic views on our duties or responsibilities to each other. Favre supports these arguments with extensive selections of passages from primary classical sources, including, but not restricted to, Seneca's On Benefits and On The Happy Life, Epictetus' Discourses, and Marcus Aurelius' Meditations.
A philosopher and educator, Favre (nee Velten) (1833-1896) believed that one's primary purpose is to be a moral citizen. An advocate for secular education, and for teaching methods that include both classical and modern philosophies, later in her career she was appointed director of the prestigious Ecole Normale Superieure de Sevres.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
The first English language translation from the French of Julie Favre's Devoirs de l'homme envers ses semblables, originally published in her La Morale des Stoiciens (1888). In this work, Favre defends the idea of universal morality, by discussing Stoic views on our duties or responsibilities to each other. Favre supports these arguments with extensive selections of passages from primary classical sources, including, but not restricted to, Seneca's On Benefits and On The Happy Life, Epictetus' Discourses, and Marcus Aurelius' Meditations.
A philosopher and educator, Favre (nee Velten) (1833-1896) believed that one's primary purpose is to be a moral citizen. An advocate for secular education, and for teaching methods that include both classical and modern philosophies, later in her career she was appointed director of the prestigious Ecole Normale Superieure de Sevres.