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This
study examines the religious life of reformist Muslims in a Yogyakarta
village. The foci of this discussion are on Muslim villagers’ construction,
with the help of the reformist paradigm, of the image of the ‘good Muslim’
and ‘Muslim-ness’, on their efforts to incorporate an (reformist) Islamic
framework to question taken-for-g
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This
study examines the religious life of reformist Muslims in a Yogyakarta
village. The foci of this discussion are on Muslim villagers’ construction,
with the help of the reformist paradigm, of the image of the ‘good Muslim’
and ‘Muslim-ness’, on their efforts to incorporate an (reformist) Islamic
framework to question taken-for-g