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In 1990, in his important study The God of the Sages: The Portrayal of God in the Book of Proverbs, Lennart Bostroem tackled the issue of how the sages viewed their God and God’s relationship with the world. In honour of Bostroem, and in line with that study, this Festschrift takes up this issue anew. A number of international specialists, including James Crenshaw, Goeran Eidevall, Mark A. Throntveit, and Antti Laato, discuss various aspects of how God and humans are portrayed in the Bible.
The first section of the book focuses on notions of God. There is a fresh look at monolatry in the Hebrew Bible, and at God’s faithfulness in Paul’s soteriology. The second section deals with humans, featuring, for example, two articles on Psalm 8.5, one with a focus on the Hebrew Bible, and the other reading the psalm through the eyes of women in Myanmar. There is also an article on angst in wisdom literature.
The third section brings God and humans into dialogue, looking at how various interpretations of suffering in the psalms shape the view of the divine-human relationship, or how God and humans relate to each other in books like Jonah and Ruth. The fourth and last section of the book focuses on God and God’s people, where new proposals are presented on the roles played by Zion and by the ten commandments.
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In 1990, in his important study The God of the Sages: The Portrayal of God in the Book of Proverbs, Lennart Bostroem tackled the issue of how the sages viewed their God and God’s relationship with the world. In honour of Bostroem, and in line with that study, this Festschrift takes up this issue anew. A number of international specialists, including James Crenshaw, Goeran Eidevall, Mark A. Throntveit, and Antti Laato, discuss various aspects of how God and humans are portrayed in the Bible.
The first section of the book focuses on notions of God. There is a fresh look at monolatry in the Hebrew Bible, and at God’s faithfulness in Paul’s soteriology. The second section deals with humans, featuring, for example, two articles on Psalm 8.5, one with a focus on the Hebrew Bible, and the other reading the psalm through the eyes of women in Myanmar. There is also an article on angst in wisdom literature.
The third section brings God and humans into dialogue, looking at how various interpretations of suffering in the psalms shape the view of the divine-human relationship, or how God and humans relate to each other in books like Jonah and Ruth. The fourth and last section of the book focuses on God and God’s people, where new proposals are presented on the roles played by Zion and by the ten commandments.