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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
This contribution to African social sciences presents an original theory of social formations with a new methodolgical approach, raising new perspectives on the classic issues of exploitation, class and social change in African societies. A distinguished academic sociologist and anthropologist, the author critically reviews the works of orthodox anthropologists, questioning the impact on African Studies of both development theory and classical ethnography. Within a context of redefining forms of political organizations, he uses research on the East African Lacustrian Kingdoms to analyse the articulation of the relationship between political and economic power. He rejects articulation theory and the concept of feudalism.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
This contribution to African social sciences presents an original theory of social formations with a new methodolgical approach, raising new perspectives on the classic issues of exploitation, class and social change in African societies. A distinguished academic sociologist and anthropologist, the author critically reviews the works of orthodox anthropologists, questioning the impact on African Studies of both development theory and classical ethnography. Within a context of redefining forms of political organizations, he uses research on the East African Lacustrian Kingdoms to analyse the articulation of the relationship between political and economic power. He rejects articulation theory and the concept of feudalism.