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This book draws a comparison between two of the most prominent Jewish artists in the twentieth-century: Polish-born magician story-teller Isaac Bashevis-Singer (1904-1991) and Russian-born creator of visual magic Marc Chagall (1887-1985). In addition to their East European Jewish background both were exposed to Western culture. Chagall absorbed such turn-of-the-century avant-garde styles as Expressionism, Fauvism, Cubism, Abstract Art, Surrealism; from these he created a unique blend, to which he brought the various Russian influences he had absorbed and his own special highly imaginative and inventive personal style. Bashevis-Singer brought to his works philosophical, psychological, scientific, medical and legal knowledge. While both artists were affected by these Western influences, they remained firmly entrenched within the Jewish culture - the Yiddish language and life in the shtetl - from which they drew their inspiration. Their world consisted of a special blend of reality and dream, realism and fantasy. Ruth Dorot demonstrates that they shared, albeit unwittingly, a common meta-realistic style combining the earthly with the supernatural and the transcendental. Their works allude to real place names, dates, facts and historical events; but at the same time contain occult forces, angels, demons, mysticism and mystery. Comparisons range over the Jewish shtetl , Jewish artists, Love and Despair, the Holocaust and war, religion and mysticism. In the works of both artists, hope springs eternal; it is a hope emanating from the mystical realm of life as it relates to the magic of creation and the cosmic logic of the Creator. Artist and story-teller sail between hard-core reality and the yearning for redemption, between Judaism and universal values, between exile and revelation.
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This book draws a comparison between two of the most prominent Jewish artists in the twentieth-century: Polish-born magician story-teller Isaac Bashevis-Singer (1904-1991) and Russian-born creator of visual magic Marc Chagall (1887-1985). In addition to their East European Jewish background both were exposed to Western culture. Chagall absorbed such turn-of-the-century avant-garde styles as Expressionism, Fauvism, Cubism, Abstract Art, Surrealism; from these he created a unique blend, to which he brought the various Russian influences he had absorbed and his own special highly imaginative and inventive personal style. Bashevis-Singer brought to his works philosophical, psychological, scientific, medical and legal knowledge. While both artists were affected by these Western influences, they remained firmly entrenched within the Jewish culture - the Yiddish language and life in the shtetl - from which they drew their inspiration. Their world consisted of a special blend of reality and dream, realism and fantasy. Ruth Dorot demonstrates that they shared, albeit unwittingly, a common meta-realistic style combining the earthly with the supernatural and the transcendental. Their works allude to real place names, dates, facts and historical events; but at the same time contain occult forces, angels, demons, mysticism and mystery. Comparisons range over the Jewish shtetl , Jewish artists, Love and Despair, the Holocaust and war, religion and mysticism. In the works of both artists, hope springs eternal; it is a hope emanating from the mystical realm of life as it relates to the magic of creation and the cosmic logic of the Creator. Artist and story-teller sail between hard-core reality and the yearning for redemption, between Judaism and universal values, between exile and revelation.