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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Stephen Holmes has been described as one of the bright lights of the new generation of evangelical theologians. In this book he offers an accessible and enlightening account of the way the saving work of Jesus is presented in the Bible, and has been understood throughout Christian history. In particular, the book offers background to the current debates about penal substitutionary atonement by looking at that idea in biblical and historical perspective. Holmes argues that we can, and should, continue to talk of the cross in penal substitutionary terms, if we understand this as one of many complimentary descriptions of the salvation we find in Christ.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Stephen Holmes has been described as one of the bright lights of the new generation of evangelical theologians. In this book he offers an accessible and enlightening account of the way the saving work of Jesus is presented in the Bible, and has been understood throughout Christian history. In particular, the book offers background to the current debates about penal substitutionary atonement by looking at that idea in biblical and historical perspective. Holmes argues that we can, and should, continue to talk of the cross in penal substitutionary terms, if we understand this as one of many complimentary descriptions of the salvation we find in Christ.