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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
This analysis of the extent to which Roman domination impacted on and changed the religion of north-western Hispania is based upon an analysis of many inscriptions, which reveal the names of indigenous and classical deities, including those with indigenous epithets. Elizabeth A Richert argues that this evidence indicates that local residents worshipped ‘a bewildering array’ of deities, many of which were linked to local people and sacred places and, therefore, were very different from the Roman pantheon of gods. The local mountains and rock formations would have had more influence on local religion than Roman occupiers; locals selected which of the new Roman deities fitted in most suitably with their own religious needs. Much of the book comprises a catalogue of inscriptions.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
This analysis of the extent to which Roman domination impacted on and changed the religion of north-western Hispania is based upon an analysis of many inscriptions, which reveal the names of indigenous and classical deities, including those with indigenous epithets. Elizabeth A Richert argues that this evidence indicates that local residents worshipped ‘a bewildering array’ of deities, many of which were linked to local people and sacred places and, therefore, were very different from the Roman pantheon of gods. The local mountains and rock formations would have had more influence on local religion than Roman occupiers; locals selected which of the new Roman deities fitted in most suitably with their own religious needs. Much of the book comprises a catalogue of inscriptions.