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This book investigates recent conflictual events on college and university campuses, including protests directed at university leaders deemed victimizers, debates over the inclusion of trigger warnings on course materials, demands for safe spaces, denials of venue to controversial speakers, rejections of free speech as a norm governing campus interactions, and calls for the resignation or expulsion of students, faculty, and administrators. The authors suggest that such conflicts in universities express, with particular poignancy, difficulties encountered in the process of identity-formation, difficulties that include the management of ambivalent desires and fantasies concerning the relations between the ideal of self-determination and the protection offered by groups, the interpretation of encounters with difference, the movement from life in the family to life in civil society, and the need to find safety in the inner world as well as danger in the world outside. What makes the links between university-based conflict and the vicissitudes of identity difficult to see is that most controversies have been marked by efforts to ignore or disguise experiences in individuals’ inner worlds and to focus, instead, on groups, group identities, and group fantasies about victimization that offer collective (social) defenses. A Dangerous Place to Be strives to clarify these links by applying psychoanalytic insights to several cases emblematic of recent university conflicts, revealing them to be enactments of inner dramas involving the discovery of difference in the self and in others.
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This book investigates recent conflictual events on college and university campuses, including protests directed at university leaders deemed victimizers, debates over the inclusion of trigger warnings on course materials, demands for safe spaces, denials of venue to controversial speakers, rejections of free speech as a norm governing campus interactions, and calls for the resignation or expulsion of students, faculty, and administrators. The authors suggest that such conflicts in universities express, with particular poignancy, difficulties encountered in the process of identity-formation, difficulties that include the management of ambivalent desires and fantasies concerning the relations between the ideal of self-determination and the protection offered by groups, the interpretation of encounters with difference, the movement from life in the family to life in civil society, and the need to find safety in the inner world as well as danger in the world outside. What makes the links between university-based conflict and the vicissitudes of identity difficult to see is that most controversies have been marked by efforts to ignore or disguise experiences in individuals’ inner worlds and to focus, instead, on groups, group identities, and group fantasies about victimization that offer collective (social) defenses. A Dangerous Place to Be strives to clarify these links by applying psychoanalytic insights to several cases emblematic of recent university conflicts, revealing them to be enactments of inner dramas involving the discovery of difference in the self and in others.