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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
According to the Apostle Paul, what can be known about God–and by extension, about ethics–is plain to people, so we are
without excuse.
Romans 1:18-21 teaches that we will be
without excuse
when God confronts us for whatever beliefs and actions seemed good to us on the day, but weren’t. In our time, this notion has come to seem at least unpalatable, and more likely unbelievable. Michael D. Russell’s book is an extended meditation on the possibilities in this Pauline statement and a concerted effort to enable us to understand and accept it. Situated in Reformed Protestant discussion of this matter, he offers some clarifying proposals. Maintaining all the while that whoever we are we are indeed without excuse, Michael proposes how to understand that conclusion without accepting some of the usual routes to it.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
According to the Apostle Paul, what can be known about God–and by extension, about ethics–is plain to people, so we are
without excuse.
Romans 1:18-21 teaches that we will be
without excuse
when God confronts us for whatever beliefs and actions seemed good to us on the day, but weren’t. In our time, this notion has come to seem at least unpalatable, and more likely unbelievable. Michael D. Russell’s book is an extended meditation on the possibilities in this Pauline statement and a concerted effort to enable us to understand and accept it. Situated in Reformed Protestant discussion of this matter, he offers some clarifying proposals. Maintaining all the while that whoever we are we are indeed without excuse, Michael proposes how to understand that conclusion without accepting some of the usual routes to it.