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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
This book goes where no other work has gone. It refuses to conform to the conventional descriptions of the realities of widows in Africa. Thus, rather than approach the issue of widowhood from the vantage point of what society can do for widows, the book considers what widows can do for society. Christian widows in northern Nigeria are defying the restrictions assigned to their widowhood. Remarriage and property inheritance, for instance, are not central to widows’ ambitions. Widows believe that they are not passive observers within society, rather, they are agents of social change. Therefore, they are drawing from their faith in religious, social, and economic engagements towards societal transformation. Of the institutions that influence their lives, Christian institutions provide the best guide for the embodied agency of Christian widows in northern Nigeria. The theory of embodiment considers the ways Christian widows emulate the life of Jesus towards remaking society.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
This book goes where no other work has gone. It refuses to conform to the conventional descriptions of the realities of widows in Africa. Thus, rather than approach the issue of widowhood from the vantage point of what society can do for widows, the book considers what widows can do for society. Christian widows in northern Nigeria are defying the restrictions assigned to their widowhood. Remarriage and property inheritance, for instance, are not central to widows’ ambitions. Widows believe that they are not passive observers within society, rather, they are agents of social change. Therefore, they are drawing from their faith in religious, social, and economic engagements towards societal transformation. Of the institutions that influence their lives, Christian institutions provide the best guide for the embodied agency of Christian widows in northern Nigeria. The theory of embodiment considers the ways Christian widows emulate the life of Jesus towards remaking society.