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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
The book presents for the first time a systematic comparison of Origen's and Jerome's attitudes toward the Biblical text in the Hebrew and Septuagint versions. And toward the canon of the Scriptures and traces the stages in Jerome's abandonment of the primacy of the Septuagint. One of the most important accomplishment of this work is Braverman's discussion of Jerome's commentary on the story of Susanna and the elders. Also valuable is his comparison of Jerome with earlier (especially Origen), contemporary, and later Church Fathers in their aggadic treatment of Daniel, thus presenting, in effect, a case study in the history of Christian exegesis, as compared with the Jewish exegesis of the Apocrypha, the Pseudepigrapha, Josephus, and rabbinic literature.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
The book presents for the first time a systematic comparison of Origen's and Jerome's attitudes toward the Biblical text in the Hebrew and Septuagint versions. And toward the canon of the Scriptures and traces the stages in Jerome's abandonment of the primacy of the Septuagint. One of the most important accomplishment of this work is Braverman's discussion of Jerome's commentary on the story of Susanna and the elders. Also valuable is his comparison of Jerome with earlier (especially Origen), contemporary, and later Church Fathers in their aggadic treatment of Daniel, thus presenting, in effect, a case study in the history of Christian exegesis, as compared with the Jewish exegesis of the Apocrypha, the Pseudepigrapha, Josephus, and rabbinic literature.