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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
This book dialogues with deconstruction’s
religion without religion
and its implications for theology. In the view of many, deconstruction is a purely nihilistic force bent on the wanton destruction of long-held philosophical, religious, and moral traditions. However, this perspective ignores the fact that deconstruction–in the hands of its standard bearers like Jacques Derrida, John Caputo, and others–has all along been a religious exercise in demythologization. Furnishing a Christian rejoinder to deconstruction’s claims about and objections to orthodox religion (and particularly to Christianity), the book addresses the following questions: How can deconstruction open a space for an affirmative faith to occur and be professed? Can deconstruction ever be hospitable toward Jesus of Nazareth as the Messiah for which it waits?
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
This book dialogues with deconstruction’s
religion without religion
and its implications for theology. In the view of many, deconstruction is a purely nihilistic force bent on the wanton destruction of long-held philosophical, religious, and moral traditions. However, this perspective ignores the fact that deconstruction–in the hands of its standard bearers like Jacques Derrida, John Caputo, and others–has all along been a religious exercise in demythologization. Furnishing a Christian rejoinder to deconstruction’s claims about and objections to orthodox religion (and particularly to Christianity), the book addresses the following questions: How can deconstruction open a space for an affirmative faith to occur and be professed? Can deconstruction ever be hospitable toward Jesus of Nazareth as the Messiah for which it waits?