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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
This book answers the following question: what was the mindset about the creation of Hebrews’ author? This book shows a summary of Hebrews’ assertions on the origin of everything, i.e., on cosmogony. This book introduces a new methodology which allows the discovery of a document’s position on topics other than its main topic, i.e., a methodology that could be termed a text-linguistic exclusion and which consists of four steps: 1) identification, 2) exclusion, 3) simplification, and 4) organization. Finally, this book shows that the relationship between Hebrews and its first-century philosophy is not antagonistic or confrontational, since Hebrews seems not to try to correct these other cosmogonies but only presents its particular and coherent point of view.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
This book answers the following question: what was the mindset about the creation of Hebrews’ author? This book shows a summary of Hebrews’ assertions on the origin of everything, i.e., on cosmogony. This book introduces a new methodology which allows the discovery of a document’s position on topics other than its main topic, i.e., a methodology that could be termed a text-linguistic exclusion and which consists of four steps: 1) identification, 2) exclusion, 3) simplification, and 4) organization. Finally, this book shows that the relationship between Hebrews and its first-century philosophy is not antagonistic or confrontational, since Hebrews seems not to try to correct these other cosmogonies but only presents its particular and coherent point of view.