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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Richard J. Britton challenges those who claim that the believer is powerless in relation to God. Through his reading of Paul's Letter to the Romans alongside the critical theory of Jacques Derrida and Giorgio Agamben, among others, Britton asserts that the believer is not a passive recipient of God's grace and righteousness. Instead, the believer is an interpreter who is actively involved in reciprocal exchange and enhancement of God's eschatological and soteriological project. Drawing on ancient and modern sources, Britton contends that, if we want to upend the oppression of established religion and ideology, we must first appreciate the believer as a powerful and responsible agent within God's cosmic project.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Richard J. Britton challenges those who claim that the believer is powerless in relation to God. Through his reading of Paul's Letter to the Romans alongside the critical theory of Jacques Derrida and Giorgio Agamben, among others, Britton asserts that the believer is not a passive recipient of God's grace and righteousness. Instead, the believer is an interpreter who is actively involved in reciprocal exchange and enhancement of God's eschatological and soteriological project. Drawing on ancient and modern sources, Britton contends that, if we want to upend the oppression of established religion and ideology, we must first appreciate the believer as a powerful and responsible agent within God's cosmic project.