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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
According to Genesis, humans are made in God’s image but animals are not. Hannah M. Strommen challenges this view by critiquing the boundary between humans and animals in the Bible through the work of philosopher Jacques Derrida. Building on Derrida’s The Animal That Therefore I Am, Strommen brings to light significant moments where the lines between the divine, human, and animal are ambiguous. A rich range of biblical texts are covered, from Noah as the first carnivorous man in Genesis 9 to the vision of clean and unclean animals in Acts 10 and from Daniel’s political and apocalyptic animals to Revelation’s beasts.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
According to Genesis, humans are made in God’s image but animals are not. Hannah M. Strommen challenges this view by critiquing the boundary between humans and animals in the Bible through the work of philosopher Jacques Derrida. Building on Derrida’s The Animal That Therefore I Am, Strommen brings to light significant moments where the lines between the divine, human, and animal are ambiguous. A rich range of biblical texts are covered, from Noah as the first carnivorous man in Genesis 9 to the vision of clean and unclean animals in Acts 10 and from Daniel’s political and apocalyptic animals to Revelation’s beasts.