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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
A world lacking transcendence is a world lacking hope-a world locked in the despair of utter immanence. Humans cannot long endure despair, and so they contrive false substitutes for hope. But these always disappoint. This book first explores the despair that follows from radical immanence, then the manifold false and flailing attempts to provide hope, and then, finally, hope in its fullness. It is a troubling tale of malaise and feverish attempts to conjure alternatives, especially through political rationalism, humanitarianism, and faux enchantment. But, after looking despair full in the face, Lost in the Chaos also offers us a dynamic ontology, a cognitional theory, and the virtue of hope itself. Yes, ours is in many ways a hopeless age, but in the end this hopelessness is a call to renewed hope, which has never truly been lost.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
A world lacking transcendence is a world lacking hope-a world locked in the despair of utter immanence. Humans cannot long endure despair, and so they contrive false substitutes for hope. But these always disappoint. This book first explores the despair that follows from radical immanence, then the manifold false and flailing attempts to provide hope, and then, finally, hope in its fullness. It is a troubling tale of malaise and feverish attempts to conjure alternatives, especially through political rationalism, humanitarianism, and faux enchantment. But, after looking despair full in the face, Lost in the Chaos also offers us a dynamic ontology, a cognitional theory, and the virtue of hope itself. Yes, ours is in many ways a hopeless age, but in the end this hopelessness is a call to renewed hope, which has never truly been lost.