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Story-thinking is direct actuality-thinking; actuality is active and alive, never set or formal but free and reasonable. Actuality is things as they are alive, actively actualising themselves, birthing unceasing. They sound forth to resound, vibrate to inter-vibrate, tell to retell it, to reveal-R to express-E it. This R to E is not logically inferential, free of inferential error. Such R-to-E process dialogically transmits across an instant as story-thinking. Story-thinking primordially hears of actuality to story-express it. Thus, actuality sounds itself – tells its story – to a sensitive hearer who retells the story-actual in her own resonance, and her vibration is storytelling. Actuality tells and is heard, and storytelling comes about. Story-thinking begins at storytelling to continue storytelling, this way.
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Story-thinking is direct actuality-thinking; actuality is active and alive, never set or formal but free and reasonable. Actuality is things as they are alive, actively actualising themselves, birthing unceasing. They sound forth to resound, vibrate to inter-vibrate, tell to retell it, to reveal-R to express-E it. This R to E is not logically inferential, free of inferential error. Such R-to-E process dialogically transmits across an instant as story-thinking. Story-thinking primordially hears of actuality to story-express it. Thus, actuality sounds itself – tells its story – to a sensitive hearer who retells the story-actual in her own resonance, and her vibration is storytelling. Actuality tells and is heard, and storytelling comes about. Story-thinking begins at storytelling to continue storytelling, this way.