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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
In the controversy over the role of women in the church, complementarians/hierarchists routinely claim to be upholding the traditional position. Like the little boy who declared that the emperor has no clothes, J. G. Brown exposes the fallacies in this claim. The authentic traditional interpretation of passages such as 1 Timothy 2:11-14 differs substantially from contemporary readings, whether egalitarian or hierarchist. Most prominent Protestant exegetes–from Luther and Calvin through those in the early nineteenth century–understood creation ordinances (male headship/female subordination) as foundational to the temporal world, not the church. An Historian Looks at 1 Timothy 2:11-14 brings history and theology together in a fresh way, with startling implications for the ongoing debate.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
In the controversy over the role of women in the church, complementarians/hierarchists routinely claim to be upholding the traditional position. Like the little boy who declared that the emperor has no clothes, J. G. Brown exposes the fallacies in this claim. The authentic traditional interpretation of passages such as 1 Timothy 2:11-14 differs substantially from contemporary readings, whether egalitarian or hierarchist. Most prominent Protestant exegetes–from Luther and Calvin through those in the early nineteenth century–understood creation ordinances (male headship/female subordination) as foundational to the temporal world, not the church. An Historian Looks at 1 Timothy 2:11-14 brings history and theology together in a fresh way, with startling implications for the ongoing debate.