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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
This book, a revision of the author’s dissertation, describes the grounds on which knowledge about God is possible according to the Gospel of John. In response to modern questions and doubts about the possibility of religious knowledge, John’s answers are identified and illuminated using standard historical method. A major part of this investigation is spent showing that, for readers of all persuasions, it is clear that certain parts of John’s Gospel were never intended as either fiction or metaphor. From these parts, the basis on which John thinks that people can have religious knowledge is inferred and described.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
This book, a revision of the author’s dissertation, describes the grounds on which knowledge about God is possible according to the Gospel of John. In response to modern questions and doubts about the possibility of religious knowledge, John’s answers are identified and illuminated using standard historical method. A major part of this investigation is spent showing that, for readers of all persuasions, it is clear that certain parts of John’s Gospel were never intended as either fiction or metaphor. From these parts, the basis on which John thinks that people can have religious knowledge is inferred and described.