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The Chrysostom Bible Commentary Series is not so much in honor of John Chrysostom as it is to continue and promote his legacy as an interpreter of the biblical texts for preaching and teaching God’s congregation. In this volume, the author, Paul Nadim Tarazi, notes the importance of the placement of Hebrews in the canon, which together with Romans, bracketed [Paul’s] literary corpus of fourteen epistles between two magisterial letters-Romans, addressed to the residents of the capital of the Gentile Roman empire, and Hebrews, addressed to the Jews who were still dreaming of the restoration of the earthly Jerusalem that was destroyed by the Romans…However, God’s city is not, as it was assumed by the Jews, the earthly Jerusalem that lay subjugated by Rome, but rather the ‘Jerusalem above’ (Gal 4:26), the heavenly city of Zion, toward which the believers are heading.
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The Chrysostom Bible Commentary Series is not so much in honor of John Chrysostom as it is to continue and promote his legacy as an interpreter of the biblical texts for preaching and teaching God’s congregation. In this volume, the author, Paul Nadim Tarazi, notes the importance of the placement of Hebrews in the canon, which together with Romans, bracketed [Paul’s] literary corpus of fourteen epistles between two magisterial letters-Romans, addressed to the residents of the capital of the Gentile Roman empire, and Hebrews, addressed to the Jews who were still dreaming of the restoration of the earthly Jerusalem that was destroyed by the Romans…However, God’s city is not, as it was assumed by the Jews, the earthly Jerusalem that lay subjugated by Rome, but rather the ‘Jerusalem above’ (Gal 4:26), the heavenly city of Zion, toward which the believers are heading.