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‘Liberating Grace’ is an important book on God’s presence to human life that relates the new liberationist perspective to the best of the great theological tradition. The author unfolds the meaning of Christian grace in the light of the Latin American experience of dependency and exploitation. He shows that the turn to political involvement does not produce a detachment from the religious roots. –Gregory Baum McGill University Leonardo Boff’s ‘Liberating Grace’ is a remarkable work. Against the background of traditional interpretations which may have fit the medieval or ancient world, Boff insists that grace must be understood within history and in terms of the kinds of experience we have today. Grace is no longer thought of as a substance but is discovered in the experience of relationships. God’s liberating presence in the world permeates both personal and social relations, and this points to the political and economic arenas as keys to understanding God’s free gift of love for humanity. Theology from Brazil has the aroma, flavor, and stimulation of something genuine, a grace which permeates all aspects of personal and social experience within the natural world. Boff works this view into various aspects of doctrine, including views of the Incarnation, Holy Spirit, and the Trinity. Chiefly, however, he makes ‘grace’ into a relevant doctrine for twentieth century living in the Third and other worlds. –Randolph Crump Miller Horace Bushnell Professor of Christian Nurture Yale University Divinity School
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‘Liberating Grace’ is an important book on God’s presence to human life that relates the new liberationist perspective to the best of the great theological tradition. The author unfolds the meaning of Christian grace in the light of the Latin American experience of dependency and exploitation. He shows that the turn to political involvement does not produce a detachment from the religious roots. –Gregory Baum McGill University Leonardo Boff’s ‘Liberating Grace’ is a remarkable work. Against the background of traditional interpretations which may have fit the medieval or ancient world, Boff insists that grace must be understood within history and in terms of the kinds of experience we have today. Grace is no longer thought of as a substance but is discovered in the experience of relationships. God’s liberating presence in the world permeates both personal and social relations, and this points to the political and economic arenas as keys to understanding God’s free gift of love for humanity. Theology from Brazil has the aroma, flavor, and stimulation of something genuine, a grace which permeates all aspects of personal and social experience within the natural world. Boff works this view into various aspects of doctrine, including views of the Incarnation, Holy Spirit, and the Trinity. Chiefly, however, he makes ‘grace’ into a relevant doctrine for twentieth century living in the Third and other worlds. –Randolph Crump Miller Horace Bushnell Professor of Christian Nurture Yale University Divinity School